Sophisms and contempt for autonomy

dc.contributor.authorStevens, Katharina
dc.date.accessioned2025-10-20T21:39:19Z
dc.date.available2025-10-20T21:39:19Z
dc.date.issued2024
dc.descriptionAccepted author manuscript
dc.description.abstractArgumentation theory tends to treat the distinction between intentional and unin- tentional fallacies—sophisms and paralogisms—as unimportant for the evaluation of argumentation. The article author believes this is so because argumentation the- ory tends to be focused on the epistemic functions of argumentation and fallacious arguments pose the same threat to the production of epistemic goods whether they are intentional or not, so the distinction is not needed for the epistemic evalua- tion of argumentation. This article argues that argumentation has a special connec- tion to respect for autonomy, one that enables it to also produce distinctly moral goods. Sophisms, but not paralogisms, spoil these goods. Worse—sophisms produce potentially continuing moral harms, while paralogisms do not. Therefore, the paralogism/sophism distinction should be reintegrated into argumentation theory's evaluative toolbox. duce potentially continuing moral harms, while paralogisms do not. Therefore, the paralogism/sophism distinction should be reintegrated into argumentation theory’s
dc.description.peer-reviewYes
dc.identifier.citationStevens, K. (2024). Sophisms and contempt for autonomy. Philosophy & Rhetoric, 57(3), 333-346. https://doi.org/10.5325/philrhet.57.3.0333
dc.identifier.urihttps://hdl.handle.net/10133/7185
dc.language.isoen
dc.publisherPenn State University Press
dc.publisher.departmentDepartment of Philosophy
dc.publisher.facultyArts and Science
dc.publisher.institutionUniversity of Lethbridge
dc.publisher.urlhttps://doi.org/10.5325/philrhet.57.3.0333
dc.subjectFallacy
dc.subjectSophism
dc.subjectParalogism
dc.subjectEthics of argumentation
dc.subjectAutonomy
dc.subjectArgumentation
dc.titleSophisms and contempt for autonomy
dc.typeArticle
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