Brayton, Sean

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https://opus.uleth.ca/handle/10133/3384

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    Working stiff(s) on reality television during the Great Recession
    (M D P I A G, 2012) Brayton, Sean
    This essay traces some of the narratives and cultural politics of work on reality television after the economic crash of 2008. Specifically, it discusses the emergence of paid labor shows like Ax Men, Black Gold and Coal and a resurgent interest in working bodies at a time when the working class in the US seems all but consigned to the dustbin of history. As an implicit response to the crisis of masculinity during the Great Recession these programs present an imagined revival of manliness through the valorization of muscle work, which can be read in dialectical ways that pivot around the white male body in peril. In Ax Men, Black Gold and Coal, we find not only the return of labor but, moreover, the re-embodiment of value as loggers, roughnecks and miners risk both life and limb to reach company quotas. Paid labor shows, in other words, present a complicated popular pedagogy of late capitalism and the body, one that relies on anachronistic narratives of white masculinity in the workplace to provide an acute critique of expendability of the body and the hardships of physical labor.
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    Race comedy and the "misembodied" voice
    (York University, 2009) Brayton, Sean
    This essay unpacks the ways in which our “knowledge” of race and ethnicity is tied to ocularcentrism. It explores the political possibilities of ethnolinguistic imitation or “style-shifting” as part of an antiracist pedagogy embedded within popular culture. If identity is performed across different contexts, we may find an interesting dialogue of race and ethnicity within stand-up comedy, a realm of popular culture sometimes dismissed as “light entertainment.” The comedy of Russell Peters and Margaret Cho offer a site of imitation and ambivalence enabled by delinquent ethnic voices that play with the boundaries between self and Other.