“Sunaisthetic” friendship and the foundations of political anthropology

dc.contributor.authorvon Heyking, John
dc.date.accessioned2011-08-15T19:04:25Z
dc.date.available2011-08-15T19:04:25Z
dc.date.issued2008
dc.descriptionPermission to include this article granted by International Political Anthropology.en_US
dc.description.abstractAristotle’s friendship teaching has been called the “peak” of his moral teaching. His understanding of sunaisthesis (joint perception/awareness) as the activity of virtue friendship has been called the “peak of the peak”. Furthering this line of inquiry, this paper considers how friendship is embedded in the nature of the intellect in sunaisthesis. By considering the manner that Aristotle thought the very activity of thought is to know and to love one’s friend, we see how friendship constitutes the foundation of politics, while also pointing beyond politics to the contemplation of the good. Friendship is built into the very way human beings think and act toward one another as moral agents, which shows its foundational role for political life. Because sunaisthesis cannot be judged by a standard or rule outside of itself, the paper considers the emphasis Aristotle places on the practice of friendship.
dc.description.peer-reviewYesen_US
dc.identifier.citationvon Heyking, J. (2008). “Sunaisthetic” friendship and the foundations of political anthropology. International Political Anthropology, 1, 179-193.en_US
dc.identifier.urihttps://hdl.handle.net/10133/2496
dc.language.isoen_USen_US
dc.publisherInternational Political Anthropologyen_US
dc.publisher.departmentDepartment of Political Scienceen_US
dc.publisher.facultyArts and Scienceen_US
dc.publisher.institutionUniversity of Lethbridgeen_US
dc.subjectFriendshipen_US
dc.subjectThought and thinkingen_US
dc.subjectAristotleen_US
dc.subjectEthicsen_US
dc.subjectPolitical scienceen_US
dc.title“Sunaisthetic” friendship and the foundations of political anthropologyen_US
dc.typeArticleen_US
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