Barrett, Louise

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https://opus.uleth.ca/handle/10133/4631

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Browsing Barrett, Louise by Subject "Evolutionary psychology"

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    Evolved biocultural beings (who invented computers)
    (Frontiers Media, 2015) Barrett, Louise; Pollet, Thomas V.; Stulp, Gert
    [No abstract available]
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    From computers to civilization: reconceptualizing evolutionary psychology
    (Frontiers Media, 2014) Barrett, Louise; Pollet, Thomas V.; Stulp, Gert
    Does evolutionary theorizing have a rold in psychology? This is a more contentious issue than one might imagine, given that, as evolved creatures, the answer must surely be yes. The contested nature of evolutionary psychology lies not in our status as evolved beings, but in the extent to which evolutionary ideas add value to studies of human behavior, and the rigor with which these ideas are tested. This, in turn, is linked to the framework in which particular evolutionary ideas are situated. While the framing of the current research topics places the brain-as-computer metaphor in opposition to evolutionary psychology, the most prominent school of thought in this field (born out of cognitive psychology, and often known as the Santa Barbara school) is entirely wedded to the computational theory of mind as an explanatory framework. Its unique aspect is to argue that the mind consists of a large number of functionally specialized (i.e., domain-specific) computational mechanisms, or modules (the massive modularity hypothesis). Far from offering an alternative to, or an improvement on, the current perspective, we argue that evolutionary psychology is a mainstream computational theory, and that its arguments for domain-specificity often rest on shaky premises. We then go on to suggest that the various forms of e-cognition (i.e. embodied, embedded, enactive) represent a true alternative to standard computational approaches, with an emphasis on "cognitive integration" or the "extended mind hypothesis" in particular. We feel this offers the most promise for human psychology because it incorporates the social and historical processes that are crucial to human "mind-making" within an evolutionary informed framework. In addition to linking to other research areas in psychology, this approach nis more likely to form productive links to other disciplines within the social sciences, not least by encouraging a healthy pluralism in approach,
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    From computers to cultivation: reconceptualizing evolutionary psychology
    (Frontiers Media, 2014) Barrett, Louise; Pollet, Thomas V.; Stulp, Gert
    Does evolutionary theorizing have a role in psychology?This is a more contentious issue than one might imagine, given that, as evolved creatures, the answer must surely be yes. The contested nature of evolutionary psychology lies not in our status as evolved beings, but in the extent to which evolutionary ideas add value to studies of human behavior, and the rigor with which these ideas are tested. This, in turn, is linked to the framework in which particular evolutionary ideas are situated. While the framing of the currentresearchtopicplacesthebrain-as-computermetaphorinoppositiontoevolutionary psychology, the most prominent school of thought in this field (born out of cognitive psychology, and often known as the Santa Barbara school) is entirely wedded to the computational theory of mind as an explanatory framework. Its unique aspect is to argue that the mind consists of a large number of functionally specialized (i.e., domain-specific) computational mechanisms, or modules (the massive modularity hypothesis). Far from offering an alternative to, or an improvement on, the current perspective, we argue that evolutionary psychology is a mainstream computational theory, and that its arguments for domain-specificityoftenrestonshakypremises.Wethengoontosuggestthatthevarious forms of e-cognition (i.e., embodied, embedded, enactive) represent a true alternative to standard computational approaches, with an emphasis on “cognitive integration” or the “extended mind hypothesis” in particular.We feel this offers the most promise for human psychology because it incorporates the social and historical processes that are crucial to human “mind-making” within an evolutionarily informed framework. In addition to linking to other research areas in psychology, this approach is more likely to form productive links tootherdisciplineswithinthesocialsciences, notleastbyencouragingahealthypluralism in approach.
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    The not-always-uniquely-predictive power of an evolutionary approach to understanding our not-so-computational nature
    (Frontiers Media, 2015) Stulp, Gert; Pollet, Thomas V.; Barrett, Louise
    [No abstract available]